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The Beatings Will Continue Until Morale Improves

Pete Hegseth has made it clear that being a tin-pot performative military leader is his top priority

Defense Secretary Pete Hegseth yoinked top military leaders from around the world, at a cost of millions of dollars, for a short “pep talk” meeting at Quantico.

Trump, not wanting anyone to seem more important than he was, decided to come along so he could get a bunch of important people saluting him, because that’s like pure crack for a guy like him. We’ll circle back to him later.

But let’s look at Hegseth’s comments, as reported.  This is the guy who runs the Defense Department (yes, the Congressionally mandated name is Defense, not War, no matter how many “Hi, My Department Is …” stickers Hegseth slaps on his suit coat).

(None of which has prevented him from changing both the website from defense.gov to war.gov, or the banner atop the website to read Department of War, of course.  The Trump regime is always happy to skirt, or outright break, the law when it comes to pursuing its whims.)

The department’s mission is (still, officially):

To provide the military forces needed to deter war and protect the security of our country.

Which sounds pretty cool.  Deterring war is good. Providing security is good.

Hegseth (along with, one presumes, his boss) doesn’t think that’s good enough.  His rhetoric is nothing about protection, and even “security” tends to get short shrift. His person mission statements are full of words like “kill” and “violence” and “lethality”.

On the one hand, sure, being willing and able to kill, through violent and lethal means, is always a part of what the military does and should be able to do.  But it’s the essence of the language here that feels important. It’s trying to be bad-ass. It’s trying to be macho. It’s trying to be, not the calm, assured, even friendly guy at the bar that you can tell you don’t want to mess with, or even the quiet one who exudes a sense of danger, but the loud, blustery, loud, yelling, bullying one who challenges anyone who looks at him cross-eyed and loves to shove folks around.

Sort of like Trump’s governing style, and just as buffoon-like.

Anyway, back to Hegseth’s How to Alienate Friends and Intimidate People seminar.

 

Let’s start from the top.

“We became ‘the woke department’,” Hegseth said in an address that seemed to designed to be as incendiary as possible. “Not any more. We’re done with that shit.”

For some folk, such as Trump, “woke” feels like a generic insult, a bit of political speech to target opponents with. Sure, it comes backed with more than a whiff of remembering the good ol’ days when it was okay to discriminate against women, Blacks, the disabled, people from other countries or religions, etc. without getting into trouble. But a lot of it feels like just trying to find a convenient label to hang onto the other side, like “tax and spend liberal” or “jacobite” were in the past.

Not Hegseth. He clearly projects a visceral loathing for what he terms to be “woke.” For him, that seems to mean any policy or philosophy that detracts from turning every member of the armed forces into a Robocop-like killing machine. He not only sees no value in diversity, he thinks it is a menace because it disrupts regimentation and makes his toy soldiers all look different. He can’t imagine a woman or a Black man or a Sikh being as good a violent, lethal, killer as he wants them to be, because his focus (as we will see) is as much on how they look as how they act.

Toy soldiers should all look and act the same.

Nor is diversity in thought to be encouraged; indeed, it’s to be stamped out. There is room for only the chain of command, with Pete up at the top (well, under Donald), and everyone below in lock-step obedience to orders.  Concerns, dissent, differing opinions, counter-suggestions: all are a sign of weakness.  Only obedience is of value.

“For too long, we’ve promoted too many uniform leaders for the wrong reasons – based on their race, based on gender quotas, based on historic so-called firsts,” said Hegseth, who fired Gen CQ Brown, an African American, as chair of the joint chiefs of staff in February, and has dispensed with the services of several high-ranking female personnel.

The shibboleth of quotas-mean-hiring-inferior-people is firmly fixed in Hegseth’s head. Having been in corporate America my entire career, and for a long patch as a hiring manager, I can confidently assert that diversity goals and encouragement in the hiring process was not about “Hire some women, no matter whether they are qualified,” but more “Why are all your applicants / hirees white guys — are you looking in an array of places, and are you discriminating in your processes?”

Hegseth says he wants promotions among “uniform leaders” to ignore race, gender, or any other factor than the factors he thinks are important. The thought that there might be value in having someone who doesn’t fit the traditional mold (white guys!) never enters his mind. Nor does he value any inspirational value such promotions might provide to others.

Nope. Anyone who doesn’t fit into the nice ranks of identical toy soldiers is clearly a “quota hire.”

Hegseth boasted of “remov[ing] the social justice, politically correct and toxic ideological garbage that had infected our department”.

He added: “No more identity months, DEI offices, dudes in dresses. No more climate change worship, no more division, distraction or gender delusions, no more debris.”

Not surprisingly, “climate change” is dismissed as garbage. So much for deterrence of war or protection of national security in the face of the economic and population disruptions already occurring due to climate change. I have no idea whether Hegseth actually knows anything about climate change, only that it’s part of “politically correct and toxic ideological garbage” that has “infected” the DoD.

Purity — that’s what’s important. No “garbage.” No “toxicity” (hold that thought). No “delusions.” No “debris.” Everything clean and tidy and orderly and fitting some mythic Pattonesque vision of conformity and unity, with the sole focus on killing the other guy better and faster and more thoroughly.

Also not surprisingly, Hegeseth considers gender issues a “delusion” (to be dismissed with the oh-so-un-macho disdain for “dudes in dresses”).  Nor is any “identity” of value to him other than identity as “lean, mean, killing machines.”

“Fat troops are tiring to look at,” Hegseth said, as he ordered commanders to crack down on a lack of physical fitness. “It’s tiring to look out at combat formations, or really any formation, and see fat troops.”

There’s this ongoing weird note of personal disgust for things that take away from what Hegseth considers the real mission of the DoD.  “Fat” troops are “tiring.” Not “sub-optimal” or “concerning” or “not the best that we can be,” but an insulting “tiring.”

Hegseth is apparently a big believer in sauce for the goose is sauce for the gander, though:

Commanders were not excepted from Hegseth’s purge on the overweight. He lamented having to see “fat generals and admirals in the halls of the Pentagon, and leading commands around the country and the world”.

On the one hand, this seems fair, right?  If we don’t want “fat” troops, then leading by example is important. Never mind that other “leading by example” considerations are disdained by Hegseth as quote hires and the like.  The war on fat soldiers is mission-critical.

But once you get beyond seeing “fat” generals as (one presumes) “tiring,” so what?  Unless you expect those generals to be out there digging trenches and charging the enemy and needing to do 250 pull-ups for some mission, what’s the value here?  Performative slimming?

And what about the Commander-in-Chief? Is it “tiring” seeing his weight issues?  Since I don’t expect Trump to lead the charge up San Juan Hill, I don’t see that as an issue.  But I don’t expect that of anyone of general or admiral rank, or even much below.

I don’t have a problem per se with a lean, fit military (even if a lot of military jobs have little to do with actual combat). But forcing a lean, fit military because someone finds it “tiring” to see overweight soldiers seems a bit weird.  It feels more like pushing for how folk look than how they are called to act.

It also raises concerns about what standards are necessary, and what standards are used as weapons.

“Would you want [your child] serving with fat or unfit or undertrained troops? Or alongside people who can’t make basic standards? Or in a unit where standards were lowered so certain types of troops could make it in? In a unit where leaders were promoted for reasons other than merit, performance and war-fighting? The answer’s not just no, it’s hell no.”

Ah. We pivot from “fat” being a problem to “basic standards” being lowered and promotions being given for folk who are unworthy — worthiness being defined by meeting those basic standards.

Which means those standards can be weaponized. Don’t like women in combat — or in the military at all?  Keep raising physical standards — regardless of what they need to be — so that you can exclude most women (to the degree that women’s average upper body strength, what is usually being tested, tends to be lower than men’s average upper body strength).  Then when you have a much smaller number of women in the military, you can complain about how it’s operationally disruptive to meet all their different needs, and so you have no choice but to exclude them from combat roles, or (since everyone is now no longer allowed to be “fat,” which means that everyone is expected to be able to be in combat), maybe all roles whatsoever.

The first question is not whether a given person can meet a particular standard.  The first question is, what does the standard actually need to be?

The same is true for that statement about promotions being given out for “reasons other than merit, performance and war-fighting.”  What are the standards for meriting a promotion?  What performance standards and areas are you talking about? What constitutes promotion standards for war-fighting? And are you crafting those standards towards the mission? Or to other, exclusionary ends, to create a military that looks like some ideal you’re carrying around in your head?

“No more beards, long hair, superficial individual expression,” the clean-shaven war secretary declared. “We’re going to cut our hair, shave our beards and adhere to standards.”

“We don’t have a military full of Nordic pagans, but unfortunately, we have had leaders who either refuse to call BS and enforce standards or leaders who felt like they were not allowed to enforce standards.

“The era of unprofessional appearance is over,” he declared. “No more beardos.”

To hear Hegseth talk, you’d think that grooming standards have been non-existent, that there’s been some outbreak of soldiery with long beards, pony-tails, and dirty fingernails. Certainly it sounds like our national security is being threatened by (to use Hegseth’s disdainful terms) “superficial individual expression” and “unprofessional appearance” and “beardos.”

This is where we get into that tin-pot general marching around toy soldiers concept again. Because Hegseth has made it clear that not adhering to even more strict grooming standards is somehow damaging to our “war-fighting” ability.

How?

I mean, I haven’t heard anyone saying, “well, if you have a beard, then the beard hairs can get caught in your M250 machine gun and jam it.” Or “If your hair extends over your ears then you can’t properly wear headphones while piloting your chopper” or anything like that.

Nope. It just looks “unprofessional,” all for the sake of “superficial individual expression.” Because individual expression is a menace, even if we dismiss it as “superficial.” It somehow violates the “warrior ethos” (whatever that is), harms discipline, and reduces the ability to effectively war-fight.

Somehow.

The military is always leaning on uniformity (heck, they wear uniforms), but it’s also something that rightfully gets poked fun at when taken to extremes. While having soldiers out in the field wearing jeans and personal t-shirts has some clear problems, having a bit longer hair, or a beard, or some other “superficial individual expression” does nothing to affect the ability to point a gun and shoot it. Nor does it arguably make soldiers less likely to obey orders or have each others’ backs, or love their country.

But it does make the troops look somehow sloppy, and, if your focus is on the optics of being ultra-lethal, ultra-violent, ultra-war-fightable, then utter uniformity is a great way to impress people while on parade.  The Soviets knew that. The Germans knew that. Every army that puts on a big parade for their leaders knows that.

If your focus is on the optics.

It’s also useful if you have an ideal as to what a soldier should look like. The problem being, that’s a great way to incorporate personal, idiosyncratic standards.  Soldiers should be this tall. Their hair should be this long. Their cheeks should be this smooth.  And maybe their skin should be this color. And their external plumbing should be this configuration.

I mean, hair length standards are arbitrary, based on personal taste or prejudice.  Why not other prejudices?

Especially when demanding clean-cut faces has its greatest impact on Black male soldiers who are more likely (60% of the population) than white ones to suffer from PFBwhich causes painful ingrown hairs when going clean-shaven. Military policy has been to allow medical waivers to allow neat but present beards where needed. New military policy, disdainfully articulated by Hegseth at this meeting, is to kick people out of the military if they need such waivers for over a year. Sure, that means its more likely you’re kicking out Black soldiers than white soldiers, and for something that has no connection to merit, performance, or war-fighting … but does have something with what kind of faces you want to see in the ranks.

Besides, worrying about whether a policy affects Blacks more than whites is “woke,” amirite?

The first of Hegseth’s 10 Department of War directives seemed to make it explicit that he viewed the military as a man’s world. “[E]ach service will ensure that every requirement for every combat [member of service] for every designated combat arms position returns to the highest male standard only,” he said.

Not “the” or “a single” standard. The “male” standard. No discussion of whether that standard is proper or at the needed level. The important part is the “male” standard.

But this is not meant to exclude women. Kind of, anyway:

“This is not about preventing women from serving,” he said “We very much value the impact of female troops. Our female officers and NCOs are the absolute best in the world. But when it comes to any job that requires physical power to perform in combat, those physical standards must be high and gender-neutral.

“If women can make it, excellent. If not, it is what it is. If that means no women qualify for some combat jobs, so be it. That is not the intent, but it could be the result, so be it … We’re not playing games. This is combat. This is life or death.”

And if you set the bar high enough, you can get rid of all the slimy girls and avoid the girl cooties and make your toy soldiers look even more uniform.  Win-win!

All of this, never minding, that Black and female enlistments to the military have been growing in proportion to white male enlistments.  Or that the military has been having problems recruiting as many people as they want in the first place.  Let’s come up with policies that we know will impact those populations (but not actually improve war-fighting capacity) so that they leave or are kicked out. That’s the ticket.

Calvin & Hobbes - sex discrimination

But, again, we shouldn’t worry about that, because worrying about how a policy (meaningful or not) impacts women vs. men is “woke,” and we shan’t have any of that around here.

“Leading war fighters toward the goals of high, gender-neutral and uncompromising standards in order to forge a cohesive, formidable and lethal Department of War is not toxic,” he said, complaining that words like “bullying”, “hazing” and “toxic” had been “weaponised and bastardised” and had had the effect of undermining commanders’ authority.

“That’s why today at my direction, we’re undertaking a full review of the department’s definitions of so-called toxic leadership, bullying, and hazing to empower leaders to enforce standards without fear of retribution or second-guessing.”

I.e., officers and NCOs are tired of being punished for making sexist remarks about female “war-fighters,” or allowing or engaging in abuse of recruits and active serving military in order to “toughen them up,” so we’re going to stop doing that.

I’m sure that will improve recruitment, too.

But that’s part of this whole idea of being macho as the attitude necessary for having the best “war-fighters.” Yelling, bullying, hazing, being toxic — that’s what the current civilian leadership is, pretending to be alpha male bundles of testosterone, so that’s what military leadership should be even more. After all, everyone loves the scenes where Drill Instructors yell at recruits and make them do degrading tasks because that’s the only way to break them (“spare the rod and spoil the child”).  If we can’t break them, then how can we send them into US cities to break up protest marches? How can we look at the camera and menacingly tell our “enemies” (whoever they are today) “FOFA” in a manner that elicits more laughter than fear.

“The sooner we have the right people, the sooner we can advance the right policies. But if the words I’m speaking today are making your heart sink, then you should do the honorable thing and resign,” he said. “We will thank you for your service.”

Which sounds more like the talk you give to employees after a hostile takeover, not what you say to all of your top general officers across your military.  Dissent is dishonorable, apparently.  But “respect” is also a word foreign to the Trump regime.

So, welcome to your new military, when crafting toy soldiers who look good takes priority over effective leadership (unless it’s leadership that is effecting the new policies); where diversity is a dirty word and policies that discriminate are ignored because of standards designed to discriminate; and where anyone who doesn’t like it is dishonorable, woke, or otherwise unfit.

Good luck, Pete, with providing the military forces needed to deter war and protect the security of our country. But I’m sure they’ll look good parading in front of reviewing stands for the President.

UPDATE: I said I would circle back to Trump’s performance there, what it was of it.  After a slow ramble (tiring!) to the stage, he gave a slow, rambling address as well, complaining about ugly ships in the US Navy (and how “we should maybe start thinking about battleships”). He complained about Joe Biden and auto-pens. He complained about not getting a Nobel Peace Prize (yet).

But, good news, of course: he also mentioned how US cities would make great “training ground” for troops, because we are “under invasion from within.”

He encouraged the audience of all the top brass to applaud him and cheer at what he was saying (they didn’t, because that’s the tradition; the military shouldn’t be cheering for or booing against the civilian leadership).

It was truly inspiring.

Degendering a gendered language

When a collective noun is fundamentally masculine, how do you include women in it?

I know that the term “Latinx” is meant to be pronounced “La-teen-ex,” but given it doesn’t crop up much in spoken conversation around me, my brain tends to read it as “La-tinks.”

I still think it’s a cool neologism, though. The Boy has been learning Italian and Latin in college, and is being thrown a curve by the gendered nature of those languages. Just as in English we’ve been tackling gendered aspects of our own tongue, languages built around gendered nows (and then verbs and other parts of speech that have to echo them) often incorporate sexual bias and traditional expectations.

“Latinx” is an effort at a collective noun that, unlike “Latino,” doesn’t seem to exclude half the people involved.

Do you want to know more? History of the term and push-back on it from some quarters

The Banning of Segregation

As a nation we once stood against discrimination, even when dressed up as “religious freedom”

RT @BeschlossDC: Brown v. Board of Education—Supreme Court found segregated schools unconstitutional 65 years ago this week: https://t.co/b…

This week we commemorate the banning of “separate but [though it never was] equal” as a dodge to allow segregation.

Gosh, remember back when claims of “religious freedom” (as some folk used to defend “the Biblical separation of the races”) as an excuse for discrimination (racial discrimination in particular) were laughed out of court?

Yeah, I get nostalgic for those days, too.

The name is Bond. Jane Bond.

Could 007 reasonably be played by a woman?

Ran across an article on Twitter the other day that Daniel Craig approves of the idea of James Bond being played by a woman next time out.

Daniel, 51, says he’ll be hanging up his slimline ­tuxedo after his fifth Bond movie is released next year. And after 13 years in the iconic role the actor says it should be open to everyone regardless of gender, race and sexual orientation.

He said: “I think that ­everybody should be ­considered. Also for women and for African-Americans, there should be great parts anyway, across the board.”

What was more, um, “interesting,” was the reaction of the Twitterati comments on that thread about the idea of a woman playing Bond, largely aligned around either “That’s the most absurd thing I’ve ever heard” or “Oh, look, the Social Justice Warriors are ruining everything some more.”

I’d like to examine this question a bit, to figure out what I think about it, but to do so based on, well, reason vs. knee-jerk testosterone poisoning.

Who, what, is James Bond?

My rule of thumb on expanding casting of traditionally white, male, straight characters into other categories is, does doing so make so significant a change in the character as to render it unrecognizable from the original?

It’s useful to remember that the James Bond movie franchise has been going on for over fifty years now. As someone who’s watched the entire series multiple times, and who’s actually read the Ian Fleming books fergoshsakes, I can tell you that “Who is James Bond?” has changed answers multiple times. Even the 60s grit of Sean Connery made Bond out to be a nicer, more heroic fellow than the damaged goods, self-destructive assassin and brute that Fleming wrote of. George Lazenby’s french cuffs made for a softer Bond in his one abortive outing. Roger Moore, in keeping with his times, pivoted the character around past the playboy of The Saint to almost a self-lampoon or urbane spydom (particularly as he aged out of the role). Timothy Dalton, Pierce Brosnan, and especially Daniel Craig, have all shifted the role back to something harder and more gritty, but each have been product of their time and the targeted movie audience demographic. Suggesting that there is a unitary “Bond” to test against for gender characteristics is a dubious idea to begin with.

But, heck, let’s go ahead and hypothesize that there’s some ur-Bond that we can use as a touchstone, something the collective race consciousness would recognize as the Platonic ideal of Bondness. What are that character’s characteristics?

  1. Bond is a Spy
  2. Bond is a Killer
  3. Bond has Class
  4. Bond is a Thrill-Seeker
  5. Bond is a Womanizer
  6. Bond is English

Those seem to be the general attributes that go into James Bond. Now, does making Bond a woman break any of those?

Bond is a Spy:  Whether it’s breaking into a mad criminal genius lair, obtaining material from (or sabotaging) a geopolitical enemy, or otherwise serving the covert missions of Her Majesty’s Secret Service in defense of the West, the World, or just that Sceptered Isle, Bond is the most famous movie franchise spy on record (Jason Bourne doesn’t even come close).

Can a woman do that? I don’t see why not, just as one might answer to the next one …

Bond is a Killer: While it’s sometimes played down a bit, ultimately that “double-0” agent nomenclature represents a “license to kill”. Bond is an assassin (in some movies, very clearly portrayed as such), and even when killing someone is not the specific mission, Bond has explicit permission from HMG to kill anyone who gets in the way of that mission.

Can a woman do that? Brute violence, getting one’s hands dirty with blood, often aren’t seen as traditional female courses of action, but we certainly have any number of models where it’s been done, from Black Widow to La Femme Nikita to Helen Mirren’s Victoria in RED, there’s plenty of precedent.

Bond has Class:  Oh, that vodka martini, shaken-not-stirred. The tuxedos and the baccarat. The ability to flip back and forth from hobnobbing with the rich and royal to snapping the necks of their bodyguards (with appropriate bon mots for each). The discernment as to vintages of wine or points of origin for caviar.

Again, I don’t see anything there that a woman could not do, even is coolly assertive behavior from a man around these things might be reflexively labeled as being “pushy” or “snobby” from a woman. We’re going to touch on that in a bit.

Bond is a Thrill-Seeker:  Fast cars. High-stakes gambling. Even his profession. It’s been noted (all the way back to the books) that Bond is an adrenaline junky, a thrill-seeker. “The world is not enough,” goes the translation of his family motto (and a later movie title).  And there are times — in the movies and the books — where this appears taken to extremes, to the point where it seems that Bond has a death wish (to complement occasional PTSD).

Those are attributes that are not generally associated with female characters, though I’m not sure why they couldn’t be. The perception of a woman who’s an adrenaline junky, though, is that of a woman with a defect, someone out of control. When it’s a man, it’s usually seen as an admirable (if possibly foolhardy) trait.

Addressing that perception sounds like a challenge to me.

Bond is a Womanizer:  This is where people usually get the most indigestion over gender-swapping Bond. What about the Bond Girls?

It goes largely without saying that Bond sleeps around. A lot. Keeping score during the movies is a hobby for some people.  While this trait has mellowed out a bit in recent years, it’s still one of the key attributes people associate with the character. And, as we “know,” a guy who sleeps with a lot of women is seen as, well, especially manly. A gal who sleeps with a lot of men is seen as, well, a slut.

Even in a less promiscuous Bond world, as we’ve had under Craig, where there’s been some attempt to add personal depth to (usually doomed) relationships, there’s still a distinction that gets drawn between a spy who has sex with the enemy in order to achieve the mission when the spy is a man vs. a woman. The man is assumed to be a stud, acting with agency (and having fun at the same time). The woman, on the other hand, is letting her body be used, giving her all for England (and not with a wry wink). (Alternatively, she’s some sort of unnatural sexual predator who’s to be feared, if not pitied.)

I’m more than happy to say that’s a very sexist attitude, and one that I suspect a lot of people would not explicit cop to these days — but I’ll also confess I think it would stand in the way of directly mapping the traditional Bond model onto a woman.  Jane Bond sleeping with a series of well-oiled “Bond Boys” is probably not going to cut it. (Nor, for different reasons, Jane Bond sleeping with a series of bikini-clad Bond Girls.)

Of all the problems here, this is the one that’s the most difficult.

Can you have a Bond who’s not a “womanizer”? Going back to the books is no help here — the Bond there would be thrown in jail for his treatment of women, certainly not lauded as a hero. The layers of societal expectations and prejudices about sex and romance for women vs. men seems difficult to work around. Heck, the occasional mooning by Bond for a long-term relationship, perhaps retirement and a family, sounds very different coming from a man than from a woman.

It would be the biggest challenge for any casting decision of this sort.

Bond is English: Yes, there are women in England, too. I think that would be fine.

(We’ll also handwave aside that Bond’s been played by some non-English actors, or that as a result of Connery playing Bond in Doctor No, Fleming actually gave the character a Scottish heritage.)

* * *

It occurs to me that there’s a further categorization that folds in a number of the above, and is part of what makes gender-swapping Bond so problematic: Bond is the quintessential alpha male.

He’s a stone killer. He is the ravisher of usually-cooperative women. He owns any room. He follows his instincts  (successfully!), even in defiance of his stodgy bosses. He dares all. He wins all. Even when there is tragedy in his life, he bounces back. He lives well, even when (especially when) on the job. He doesn’t quite swagger, but he’d be justified in doing so. Men are jealous, intimidated, dominated by him. Women are eagerly (or fearfully) attracted, seduced, dominated by him.

He’s James Fucking Bond.

Can a woman be that?

On one level, there’s really no reason why not. But culturally, that’s really difficult to pull off.  The quiet self-confidence and oozing of power that comes with all that window dressing is seen as quintessentially male, to the point where women who act that way get labeled in negative ways, the male virtues being portrayed as female vices.  Women who dominate are called pushy and bossy. Women who strive to win conversational gambits are called bitchy. Women who are aggressive are abrasive. Women like the above “alpha male” are considered undisciplined, sexpots, man-eaters, irrational if emotional and frigid if not, judgmental, strident, vain, ball-busting …

(Insert any number of descriptions of Hillary Clinton vs. any number of male politicians from whom she acted no differently.)

It’s unfair and irrational, but it’s hard to argue that it would be an uphill challenge among a lot of the audience to have those Bondian traits applied, with that name, to a woman.

On the other hand, maybe that’s a challenge worth taking. Agent 007, after all, never backs down from something like that.

A few added notes:

  1. Nobody in 1962 would have thought that “M,” the head of MI6, could ever be a woman, either. Dame Judi Dench begs to differ.
  2. This is not a question about whether there are differences between men and women, as a broadly generalized binary whole. And, to my own aesthetic and orientation, vive la difference, as they say. But going from physical differences (in a broad range) to mental and emotional and behavioral differences, especially if you try to strip out the thick layers of expectations and stereotypes and biases and acculturation that our society assumes, still, about how “men” and “women” should be, is rightfully subject to a lot of debate.

    And, of course, a character like Bond is an outlier, regardless of gender.

  3. Craig (and others who have chimed in on this) also mentioned some other categories for cross-casting. While most of my awareness of British society comes from the media, I have the sense that the the idea of a contemporary black James Bond (Idris Elba is the perennial favorite here) would seem less jarring in the UK than in some circles in the US, and would not seriously conflict with any of the items above. (I have no doubt that some US racists would be outraged at the thought, however, even as they denied racism as the basis for their outrage.)

    I suspect strongly, if sadly, that a gay James Bond would be even more fraught than a female one, with as little justification.

  4. “But why would you want to do it? Why would you want to put a woman in as James Bond, except for some sort of SJW feminazi social mind control reason?”  Two reasons come to mind.

    First, why would you not choose the best actor to portray a character? To get back to my original point, if gender, or race, or whatever doesn’t affect the core story any more than hair color or eye color or handedness, then why not choose someone who can bring something interesting to the story?

    Second, though franchises are about continuity, in the course of a fifty-year franchise, taking new looks and spins on the story of a British spy/assassin is not only inevitable, but necessary … and has already happened. Why not play with something that is attuned to the same vibe, but offers a fresh  perspective? If you can go from Sean Connery (with an intervening step) to Roger Moore, why can’t you go from Daniel Craig to Emily Blunt?

  5. “Can’t you just create another movie series about a British spy/assassin and cast a woman in it without desecrating the holy figure of James Bond?”  Sure. Of course you can. Except that any movie that is part of the 007 franchise automatically gets a huge audience, at least for opening weekend. If you’re telling substantially the same story, why forego that profitable advantage? Or, rather, why would a movie studio choose to do so?
  6. None of this is to say that the franchise must put in a woman in the title role, or even that they should, just that, perhaps, they can without radically changing what it means to be Agent 007, only giving it a new look.
Sketch of Bond commissioned by Ian Fleming as a model for comic strip artists at the “Daily Express.”

“Oppression is whatever a body’s obliged to do”

The hijab can be a symbol of oppression or of freedom

The hijab — the scarf-neck-head covering worn by some Muslim women — is not actually dictated per se by the Koran, but is a traditional dress in some parts of the Muslim world that has been tied to religious and theocratic rulings. It’s controversial in a number of places as religious wear, and as Muslim religious wear, but also as a sign of oppression against women in the Muslim world (and, as such, often conflated with other and more restrictive garb to hide, mask, or enforce the modesty of women).

Ilhan Omar, in hijab

The first article below demonstrates, though, that it’s not a matter of either-or. Some Muslim women (such as Ilhan Omar) wear hijab as a sign of their religious devotion, and celebrate it as a personal freedom. Others, esp. those living in some Middle Eastern Muslim nations, have it forced on them by state law, and consider it as a constriction of freedom.

The conflict seems perfectly understandable to me, analogous to another example of religious identification. I know a number of Jewish people, especially women, who wear a Star of David as a necklace, as an expression of their religious belief. Nobody (aside from anti-Semites) thinks a thing of it, save perhaps observing how cool it is that someone can choose to wear the symbol openly and without government sanction.

But if you had a law (as in Nazi Germany) where Jews were forced to wear a Star of David on their clothing to identify them as Jews … that’s clearly oppressive.

From there, it seems straightforward to celebrate that  Muslim women who choose to wear the hijab have the freedom to do so … but to condemn nations who mandate that all women do so (or even more).

Do you want to know more?


Title via Mark Twain, who put it regarding work and play in Tom Sawyer:

Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do.

Politics has become the new tribalism

An interesting look at how politics has become an increasingly powerful source of identity, not just an outcome of it.

People sometimes decry identity politics — “I’m an X, so I vote for That Party” or “I’m a Z, so I only vote for other Zs or Z supporters,” with religion, race, gender, class, etc., taking the part of the variables.

But there’s evidence that political party or political identity along one or another spectrum is beginning to trump the others. Looking at long-term surveys (where the subject was given the same questions across multiple years), researchers are seeing those other identities changing based on political identification. E.g.,

Liberal Democrats were much more likely than conservative Republicans to start identifying as Latino or saying that their ancestry was African, Asian or Hispanic.

Conservative Republicans were more likely than liberal Democrats to stop describing themselves as lesbian, gay or bisexual; liberal-leaning Democrats were more likely to start identifying as lesbian, gay or bisexual.

Again, it’s not that these people were “actually” changing — their genetics weren’t switching around — but that how they perceived or identified themselves was realigning based on their (unchanged in labels) politics, or how those other labels were seen as part and parcel of those political ideologies, rather than separate factors.

That change in the last decade or so may also go along with other observations as to the rise of Big Ideas and the decline of compromise within politics; when political ideology becomes not just an outcome of your identity, but your identity itself, emotionality and an unforgiveness for backing down become more natural reactions.




Americans Are Shifting The Rest Of Their Identity To Match Their Politics
Welcome to Secret Identity, our regular column on identity and its role in politics and policy. We generally think of a person’s race or religion as being fixed…

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Dealing with the misogyny of ancient art

I think this article makes an interesting and positive case for addressing the misogyny and violence against women that’s frequently depicted in ancient art (the examples given being from Greece).[1] Abductions and rapes and attacks — how do we deal with the abusive treatment in an era when simply talking about the lines and forms or giving the briefest summary of what’s going on (“Oh, look, here’s yet another piece about the Lapith men fighting the Centaurs who have attacked the Lapith women”)?

I have no doubt that there are some who would say that the subject matter is such that we simply shouldn’t teach about it at all. And i can understand why some people (not just women) would rather not dwell on artwork that carries violence against women as central motif.

But I think it would be a mistake to do so, just as it was a mistake for earlier generations to gloss over (or mask, or even destroy) art that was deemed sexually improper and behaviorally immoral in a very different way.

Instead, why not confront it? We can’t understand Greek culture (and, thus, ultimately our own) without engaging in this stuff, so include examination of what’s going on with Persephone, or the Lapith women, or the Amazons. Don’t be afraid to talk about artistic form alongside problematic cultural practices. Ancient Greek art is valuable to understand, and part of that understanding is about what to us seems a very dark underside.

Don’t just glorify it. Don’t just ban it. Seek to understand it as a whole.

——
[1] We actually got to see the “West Pediment of the Temple of Zeus at Olympia” this summer, which was very cool. And, actually, ended up seeing many renditions of the whole Lapiths-vs-Centaurs battle at different locations; the Greeks were kind of obsessed with the story, and it’s important to try to understand why, and how that informs us (among many other things) how women were viewed and treated in Ancient Greek culture.




How to Teach Ancient Art in the Age of #MeToo
Contending with misogynist imagery in ancient art raises a multitude of questions that demand addressing today.

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Trump is ticked off about the “Roseanne” cancellation. Kind of.

Actually what he seems irked by is that ABC’s Bob Iger called Valerie Jarrett to apologize for Roseanne Barr acting like an ass, but didn’t call up Trump to apologize for people saying “HORRIBLE” things about him on the ABC.

Bob Iger of ABC called Valerie Jarrett to let her know that “ABC does not tolerate comments like those” made by Roseanne Barr. Gee, he never called President Donald J. Trump to apologize for the HORRIBLE statements made and said about me on ABC. Maybe I just didn’t get the call?

You’re freaking President of the United States, Donald. As one of your predecessors put it, “If you can’t stand the heat, get out of the kitchen.”

Also, do you usually refer to yourself in the third person and by full name and title? Or is the idea that you are a Much More Important Person, and therefore much more deserving of an apology?

Have you recently apologized for the “HORRBLE” statements you’ve said about others, Donald? Just wondering.

But keep sitting by the phone waiting for that call, Donald. I’m sure it’s coming. Just … keep … waiting …




Donald Trump Complains About Roseanne Cancellation, Bob Iger

Original Post

On the NFL putting a stop to anthem protests

RT @Popehat: Political correctness is ruining free speech in America. To fight it, we insist that professional athletes participate in nati…

On “SJWs” in comics

RT @JAMALIGLE: “Why is there so much SJW shit in comics??”
This is why.
it’s part of the DNA of comics themselves. https://t.co/dqgKKOs6vo

On redesigning an icon

I’m fascinated by modern iconography, and reducing information into a compact symbol that is easily understood and universally applied.

This article about the efforts (some of them inadvertent) to redesign the famous wheelchair / accessibility icon, and the emotions and controversy that’s raised, is pretty fascinating, too.




The Controversial Process of Redesigning the Wheelchair Symbol – Atlas Obscura
It has its own emoji, but where did the new Accessible Icon come from?

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The Identity Politics around Macedonia

I recall this debate back in the post-Yugoslavia break-up days, but had no idea it was still festering. It all boils down to the question of who “owns” a national name, how such names can (or cannot) be duplicated, how fluid borders and history scramble such discussions, and why ethnic nationalism always makes things more difficult than they should be.

In short: the Former Yugoslavian Republic of Macedonia (FYROM) has had efforts to actually call themselves Macedonia continuously blocked in the international and European communities by Greek nationalists who say that name belongs to Greeks, as reflected in their own (neighboring) district called Macedonia. That many (though by no means all) of these folk in FYROM are ethnically Slavic makes this stickier; that folk in FYROM believe the name and cultural heritage belongs to them, and won’t hear about changing it, makes this even stickier.




Why Macedonia still has a second name – The Economist explains
Macedonia gained independence over 25 years ago. Its name has still not been resolved

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On the Obamas, the Trumps, and Christmas

Apparently there is a substantial population who believe that the Obamas banned the White House creche / Nativity display while they were in the White House, and that the words “Merry Christmas” were similarly forbidden, and that now the Trump White House has “liberated” both institutions.

They believe this despite the very clear and easily accessible documentation that it is simply untrue.




I Won’t Tolerate A ‘Different Viewpoint’ When It’s Based On Blatant Lies
A viewpoint based on verifiably false claims it is not worth my consideration. Period.

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The Budget Words That Dare Not Speak Their Names

Officials at the Center for Disease Control and Protection (CDC) have been informed that certain terms must not, never, ever be used in their budget proposals.

“vulnerable”
“entitlement”
“diversity”
“transgender”
“fetus”
“evidence-based”
“science-based”

Budget item proposals that mention those terms in them are having them sent back for correction.

It’s not clear if it’s just that these words might upset people higher up the food chain (like the President), or whether by forbidding the words it might mean that CDC work can’t be done in those areas (which seems a bid feeble, to be honest), or whether it’s to keep GOP big donors from getting irked (which feels a bit of a stretch).

It’s just weird, in an odd quasi-Orwellian way. Which, I guess, shouldn’t be a surprise, but it just feels a little less blunt than the usual Trumpian surprise.




CDC gets list of forbidden words: fetus, transgender, diversity – The Washington Post
Agency analysts are told to avoid these 7 banned words and phrases in budget documents

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The tragedy of the persecution of American Christians

The tragedy is that it doesn’t exist, but some Christians in the US are convinced it does.

Speaking as both an American and a Christian, here’s what I see.

Christians do still hold tremendous power in this country. They hold positions of influence. They have tremendous privilege. The national holidays, the public symbols, the social structure is all built around Christian traditions and Christian values and Christians beliefs.

But …

Some of that is changing. Christians are being told there are other people who want to sit at the table. Not just the Jews (who were, sometimes, tolerated), but Muslims. Hindus. Buddhists. And, heck, people who don’t believe at all.

And Christians aren’t automatically deferred to, or respected, or treated as not just the norm but the core of what it means to be American. People make jokes about Christians. People want other holidays off. People question whether churches should be tax exempt. People question Christian teachings on things like divorce, or abortion, or sex, or the role of women, or homosexuality, or the origin of the universe, or the existence of God.

Sure, there are a lot of Christians who have little to no problem with those things But the Christians who are most certain that they are the True Christians, the Real Christians, the Ones Christ Would Feel Were Truly His Followers …

They’re not always the undisputed top dogs. They’re not the center of respect. They can’t simply assert their opinion (God’s opinion!) as to what is Right and what is Wrong and expect it to be followed.

And that fall from complete, utter, and total social hegemony is perceived as … persecution.

“I don’t get to shun and fire and refuse to serve immoral people any more.”

“I don’t get to put monuments to my religion in the public square any more.”

“I don’t get to have my prayers read in classrooms any more.”

“I don’t get to forbid stuff, and shame or imprison the folk who do forbidden things, any more.”

“I don’t automatically garner respect and deference for being the epitome of morality and righteousness any more.”

“I don’t get to assume everyone is a Christian, and that they are Baptized, and that they have Read the Bible, and that they Celebrate the Same Holidays as me, and that they Believe The Same Stuff I do any more.”

“I’m being persecuted.”

The word “privilege” gets tossed around a lot, and it makes a lot of people uncomfortable, but that’s exactly what this is: *Christian Privilege. And it’s being challenged. And some Christians simply cannot stand that.

Some Christians see any threat to their being Number One as being persecution. Some Christians see any challenge to their being the undisputed bosses of America as being persecution. Some Christians see criticism, jokes, disrespect, as being persecution.

Again, speaking as both an American and a Christian: suck it up, Buttercup.

Jesus didn’t promise any of his followers that they would be in charge of things here on Earth. He didn’t say that they would get a country that would follow all their religious dictates. He didn’t say that everyone would respect Christians, or treat them as the top dogs in society.

In fact, he pretty much said the opposite. And he said that was okay, at least according to the Bible.

Now, I’m not recommending that Christians should want to be persecuted. Or that any religious (or irreligious) group should be persecuted.

Heck, I’m not even saying that I don’t get peeved when people post stuff that says that Christians / Theists of Any Sort are deluded idiots who are responsible for all the ills of this world.

But that’s not persecution. That is, at best, a debate between worldviews, and, at worst, people being asshats. Being a Christian doesn’t threaten my job, doesn’t threaten my owning my home, threaten my kid being able to go to school, threaten my ability to go to church, doesn’t threaten my ability to vote or buy stuff or participate in society or eat in restaurants or stay out of jail. There are countries where that’s the case; this isn’t one of them.

Christians aren’t being persecuted in this country. They’re simply not the undisputed lords and masters. And, frankly, that bit of humility and need to actually sell the message of Christianity, vs. imposing it by rule of law and social diktat, is actually a good thing for Christians. Because, again, looking at the Bible, being the people in undisputed charge of things is not what Jesus recommended to his followers.




No, Christians do not face looming persecution in America – The Washington Post
The media should challenge conservative Christians on their politics of paranoia.

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The Temptation to Tweak the Lord’s Prayer

Pope Francis has suggested the Catholic Church consider a change in how it renders the Lord’s Prayer (the “Our Father”), when it comes down to that whole “temptation” thing. The line in the Catholic translation in English is “Lead us not into temptation.” A similar translation is used in Italy.

Francis says, “It is not He that pushes me into temptation and then sees how I fall. A father does not do this. A father quickly helps those who are provoked into Satan’s temptation.”

The Catholic Church in France recently tweaked its translation “ne nous soumets pas à la tentation,” (do not submit us to temptation), which has been replaced with “ne nous laisse pas entrer en tentation” (do not let us enter into temptation). And apparently the official Spanish version of the prayer, which is what Francis would have grown up with, is “no nos dejes caer en la tentación” (do not let us fall into temptation). The Portuguese version is similar to the Spanish.

Of note, a new Italian version of the Bible, written and approved by the Catholic bishops there in 2008 (before Francis was made Pope), uses a different translation than the Italian Catholic liturgy: “Do not abandon us to temptation.”

Nevertheless, as with anything Francis suggests, the whole idea has been treated with a bit more alarm than it probably deserves (some of the color commentary about the Pope arrogantly “changing the words Jesus spoke” and “rewriting scripture” is particularly amusing).

The issue is all about translations of translations — Jesus’ words as ostensibly spoken in Aramaic have passed down through the original Greek the Gospels were written in, thence to Latin (at least for Catholic purposes) and then to their modern language “vernacular” renditions (notwithstanding the desire of some conservative American Christians to somehow sanctify the King James Version as perfect, as though Jesus spoke in English).

The key word in play in the Greek of the New Testament is πειρασμός (peirasmos), which has implications of trial, tempting, and testing. The Lord’s Prayer, using that word, shows up in Matthew 6:9-13 and (in a shorter form) in Luke 11:2-4. The key phrase in the Lord’s Prayer got translated into the Latin Vulgate by St Jerome as “ne nos inducas in tentationem,” which was translated into in English as “lead us not into temptation.”

It’s also been suggested, beyond Francis’ comments, that the original phrase prayer request doesn’t necessarily refer to temptation or trial around sin, but asking to be spared of the sorts of “trials and tribulations” that folk like Job went through.

Since God hasn’t offered a press release or set of corrections, the actual translation to use has been up to humans to make. And that, in turn, has meant the the interpretation of a given era tends to color the “correct” understanding.

Many Protestant English-speaking churches (including my own Episcopalian one) sometimes or always use an alternative phrase, developed by liturgists in the 1970s, “Save us from the time of trial,” which carries the same sense that Francis is going after here.

Interestingly, the debate about the change is not solely on the basis of theological truth, or even linguistic certainty, but ceremonial propriety. As one Anglican theologian quoted says, “In terms of church culture, people learn this prayer by heart as children. If you tweak the translation, you risk disrupting the pattern of communal prayer. You fiddle with it at your peril.”

Anglican and Catholic Churches are, by definition, liturgical, so varying the wording of anything there is always subject to a certain amount of angst and resistance from the traditionalists in the pews and pulpits.

In my parish, we use the traditional English most of the time, but for a couple of months each summer use an alternative translation (which includes that “time of trial” verbiage). The idea is to actually force people to think about what they are saying, not just rattle off a bunch of syllables in unison. I tend to agree with that mixing up the the approach, but I also understand that there are people who fall way on either side of it — those for whom the idea of repetitive prayer is anathema, and others who want things to always look and seem the same.

Other interesting articles on the subject:

And, for reference:




Pope Francis Suggests Changing The Words To The ‘Lord’s Prayer’
The phrase “lead us not into temptation” isn’t right, the pontiff says, because “a father does not do this.” France’s Catholic Church has changed the phrase in its version of the Lord’s Prayer.

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Apparently, referring to “white privilege” can get you suspended from your job

Because suggesting that white people have intrinsic advantages in our society, and so also have blinders to problems that non-white (non-male, non-cis, non-straight) people have, is apparently, a racist and sexist thing to say in the eyes of certain, as they say, “snowflakes.”




Heroic Cop Suspended When Officers Complain After She Violently Attacks Their White Privilege
A Plainfield, Ind., policewoman was placed on administrative leave after she committed an act of blatant terrorism, injuring hundreds of white police officers by calling them out for their “white male privilege.”

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Can one separate the Art from the Artist?

Start with the premise that People Are People. Everyone, even great creators, profound philosophers, brilliant leaders … everyone has feet of clay, personality aspects that are troubling, dubious, or even just simply annoying.

Is the greatness of such people weakened by, or in spite of, those flaws.

As a guy with an historical bent, this is always a question. To what extent do we look at the reprehensible aspects of an historic personality, particularly those that are reprehensible by modern standards, and use that to inform our views of their other achievements?

Thomas Jefferson was a spendthrift, a man who could be be offended by petty things, and a slaveholder who had children by at least one of his slaves. On the other hand, he crafted seminal writings on freedom, liberty, and independence in the founding of our country — including, ironically, an attack on King George III on the slave trade. How do we blend those different aspects of Jefferson into a simple thumbs-up or thumbs-down?

Teddy Roosevelt was a progressive icon, a man who broke the hold (for a time) of business interest rule over the Republican Party and the nation’s laws. Teddy Roosevelt also held some (certainly from a modern perspective) deplorable views about different races. Do I think he should remain on, or be chiseled off of, Mt. Rushmore?

Fast forward to today. As we look at Hollywood creators (or, as in the article’s case, a modern poet), to what extent do we judge or reject their art based on what we learn about their personal lives?

This has nuances, too — there are actors, artists, musicians, writers, whose work I enjoy, but who hold political opinions I find irksome at best, abhorrent at worst. These are not people who have committed crimes (or profoundly disturbing acts), but simply hold opinions I find, let us say, deplorable. Do I still enjoy their work, or does my opinion of the person bleed into my feeling about the creation? Do I buy their books and so support them and their causes?

In the case of the current Hollywood crowd under accusation of sexual impropriety and assault, an additional feature is wanting to keep them from being in a position to further perpetuate their antisocial and violating behavior. A director who groped people on the set, or demanded sexual favors off the set, should be kept out of such positions of power, even if not capable of being tossed in the hoosegow. If that means no more movies from that director, so be it.

But does that mean one needs to ever after shun that director’s movies already made to date?

Bill Cosby’s early stand-up routines are comedy gold. Bill Cosby evidently committed sexual assault. I would not pay a penny to go see Cosby perform now, because I would not reward him with even a fraction of my penny.

But if I have a recording of Cosby’s brilliant routine about Noah, should I delete it out of solidarity with his victims? (Can I, on the other hand, listen to it without thinking about his subsequent crimes?) (And, yeah, his revealed behavior gives a whole new, and much darker, perspective on his Adam and Eve “C’mere, c’mere, c’mere, g’way, g’way, g’way” piece.)

Charlie Rose did some remarkable, insightful, interesting interviews. Should those interviews now be disappeared because Rose turns out to have been a rather ugly individual when not doing his interviews? It’s one thing to fire him from doing further work and exposing more people to him in a position of power. It’s another thing to say, “All his work is tainted, and so should be rejected.”

I don’t have a clean answer to any of this. For historic personages, I tend to say, “What did they do for which they are famous?” (thus shielding Jefferson, whose reputation is based not on his slave-holding but writing the Declaration of Independence and the Virginia Declaration of Religious Freedom). For modern personages, I tend toward “Protect future victims, but enjoy the created art for what it is, not who made it.”

But I can think of exceptions for all of those, and it’s more difficult to extract the the creator from the creation, emotionally, than those simple rubrics allow.

The real world is messy.

[As a side note. NPR’s headline characterizing Pound’s pro-Axis broadcasts and calls for “yids” to be legally killed, as well as FDR, as “politics” seems a bit of a stretch for purpose of alliteration.]




Do Politics Matter In Poetry? New Biography Explores The Case Of Ezra Pound
A central figure in 20th century poetry, Pound was also an outspoken fascist. In The Bughouse, Daniel Swift investigates whether or not the poet’s politics and madness matter to his work.

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It’s okay with God to vote for bad people if you like their policy positions

That’s the point of this article in The Federalist. The author can’t seem to quite go whole-hog and say that character is meaningless (indeed, she keeps insisting that it’s of great importance), but she does dance around it a lot, ultimately coming down hard on the side of “Even if Roy Moore sexually assaulted young and under-age women, at least he’ll vote for more conservative ideologues on the Supreme Court, and that’s what really matters, because his leching after teenagers half his age is a private sin, not a public one, so it pales compared to his willingness to get rid of abortion, so it’s all okay.”

One irony here is that this is an attitude, a moral relativism, that conservatives often accuse liberals of. But social conservatives explicitly claim a moral righteousness, a purity, a demand for virtue in others, that flies directly in the face of this sort of realpolitik. Ultimately, the author has to sort of shrug and say, “Hey, God does great things through immoral people in the Bible, so God probably wants you to vote for Roy Moore.”

I’m not sure that’s a particularly moral argument, and it seems a poor theological one; hopefully it’s not (as it was last November) a winning one.




Why It’s Justified To Vote For A Morally Questionable Politician
God uses all kinds of ‘immoral’ men and women to bring about his purposes. He is actually rather pragmatic regarding the secular world.

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Because OF COURSE Trump wanted to change Denali back to McKinley

I swear to God, if Obama had created National The-Sky-Is-Blue Day, Trump would overturn the order and make it National The-Sky-Is-Brown Day, just for spite. (Though, come to think of it, given his activities to date regarding coal and pollution standards …)




Alaska senators tell Trump not to change back name of mountain
Alaska lawmakers reportedly declined President Trump’s offer to change the name of North America’s largest mountain from Denali back to Mount McKinley.

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