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It’s okay with God to vote for bad people if you like their policy positions

That’s the point of this article in The Federalist. The author can’t seem to quite go whole-hog and say that character is meaningless (indeed, she keeps insisting that it’s of great importance), but she does dance around it a lot, ultimately coming down hard on the side of “Even if Roy Moore sexually assaulted young and under-age women, at least he’ll vote for more conservative ideologues on the Supreme Court, and that’s what really matters, because his leching after teenagers half his age is a private sin, not a public one, so it pales compared to his willingness to get rid of abortion, so it’s all okay.”

One irony here is that this is an attitude, a moral relativism, that conservatives often accuse liberals of. But social conservatives explicitly claim a moral righteousness, a purity, a demand for virtue in others, that flies directly in the face of this sort of realpolitik. Ultimately, the author has to sort of shrug and say, “Hey, God does great things through immoral people in the Bible, so God probably wants you to vote for Roy Moore.”

I’m not sure that’s a particularly moral argument, and it seems a poor theological one; hopefully it’s not (as it was last November) a winning one.




Why It’s Justified To Vote For A Morally Questionable Politician
God uses all kinds of ‘immoral’ men and women to bring about his purposes. He is actually rather pragmatic regarding the secular world.

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When “religious freedom” is “freedom to oppress other religious opinions”

Yes, who is truly surprised that Donald Trump — a man with few truly definable religious opinions — is more than happy to garner political support by nominating a theocratic zany to the federal bench?




“Religious Freedom” Proponent Jeff Mateer Is the Most Dangerous of Trump’s Judicial Nominees
Mateer defends businesses’ right to discriminate against minorities—while opposing laws that protect those minorities’ civil liberties.

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How would you feel if your surgery was up to a community vote?

Should the surgery you want — the surgery you feel you need — be circulated among the community and local churches for their approval?




washingtonpost

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Apparently some Christians think Humanity can define God

The state established Lutheran Church in Sweden has asserted that church language in the future should not use terminology that identifies God as being a particular gender.

Conservative Christians go nuts over the news.

To which I say, which is the greater blasphemy?

A. Taking the language of Scripture, written down by men, framed within highly patriarchal bronze age societies, crafted in periods when only men could define the law and women were considered mere chattel property in birth families or marriage, as the actual definition of reality by God.

B. Considering God beyond the bounds of earthly gender or societal gender roles.

I submit that those who choose “A” have something to gain by it. Suggesting that God adheres to anything earthly seems, on the face of it, limiting of the Deity, and therefore blasphemous. And suggesting that anything humans can do would “castrate God” similarly seems to limit the powers of the Deity.




‘Castrating God’: Conservative Christians melt down after Church of Sweden says God not male

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A Thanksgiving Gospel Reading

The reading from today’s service at our church: Matthew 25:31-46:

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left.

34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

I am always reluctant to contest the label of “Christian” to any person who claims it, because that sort of differentiation is often the tool of those who would divide Christians by various categories, usually for what seem like trivial reasons, and often to a bad end. “You don’t believe in doctrine X!” “You’re wishy-washy in dogma Y!” “You don’t profess the Correct Things to be a True Christian.” “Burn the heretics!” Etc.

But it is difficult for me to grant the title of Christian to those who act against this core passage of the Gospel.

Jesus doesn’t qualify the poor, the hungry, the needy, the imprisoned by worth or deservedness or justification.

He doesn’t say “Well, we should care for the people who work really, really hard but are oppressed by the greedy and therefore deserve our care.”

He doesn’t say, “There are hungry people who aren’t lazy, or who make only good decisions in their lives, or who are otherwise admirable, so those specific people are the people who you should help.”

He doesn’t say, “There are a lot of innocent people in jail, so we should extend mercy just to those prisoners who are unjustly oppressed by impositions on their religious freedom or who are otherwise innocent of their crimes.”

He doesn’t say, “There are a lot of people who have made all the right decisions, and have believed all the right things, but who are still in unfortunate circumstances, and therefore should be treated as good people, and therefore deserve your charity.”

It’s a metaphor, people.

God grants His grace to anyone who needs it, regardless of whether they “deserve” it. That’s what grace is about.

Thus, any Christian — any follower of Christ — is called to extend their charity to anyone who needs it, regardless of whether they “deserve” it. Because we are called not to judge, lest we ourselves are judged. We are called to be good neighbors, to care for people based on their circumstance, not on their virtuous outlook or theological purity or being (in our eyes) “good” people.

People who claim to be Good Christians but who disdain and reject people who they feel don’t deserve charity, love of neighbor, feeding of those who (for whatever reason) are hungry, caring for “the least of these” who (for whatever reason) are the least …

… are, frankly, piss-poor Christians.

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Even the Republican National Committee is backing away from Roy Moore

They’ve stopped joint fund-raising events and pulled the people they sent to Alabama to help canvass for him.

Moore’s trouble have a weird triangle shape to them. In one corner is Moore and his Alabama political supporters. Opposing him, but for different reasons, are the Democrats (locally and nationally) and the national GOP (even the folk out on the fringe of that party, like Ted Cruz).

Part of the opposition there comes from the charges against Moore. But part of it is old-fashioned politics — the Dems thirsting after a Senate seat, the GOP desperate to avoid losing one but profoundly unhappy with the idea of Moore, an anti-establishment pol / religious nutjob / accused chaser after under-aged girls getting into the Senate.

I’m fascinated by intersection of partisan politics and morality on display, even as I find myself repulsed by Moore both based on the (credible) accusations and his (documented) theocratic zaniness. I actually worry about both of those a lot more than the caucus sizes in the US Senate.

Oh, here’s a bit more about Moore back in those golden 70s.




RNC cuts off Moore – POLITICO

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On Roy Moore and the Biblical basis for 30 year old guys hitting on 14 year old girls

I confess I abhor Roy Moore and his theocratic leanings far too much to allow myself to easily enjoy the allegations of his scandalous behavior from forty years ago.The sources seem credible (these are not local Democratic activists or Mitch McConnell’s distant relatives), and the only open question seems to be whether Moore will maintain a defiant denial of the allegations as “spiritual warfare” by demons against his holy cause, or throw himself on the mercy of forgiving Christians so as to still be electable to the US Senate. (My vote is for the former; Moore is nothing if not pugnacious and defiant.)

What’s as fascinating to me is the contortions into which dyed-in-the-wool Moore supporters are going to defend his actions.

For example, Alabama state auditor Jim Ziegler, who seems to believe that this is all Scripturally sound behavior:

“Take the Bible. Zachariah and Elizabeth for instance. Zachariah was extremely old to marry Elizabeth and they became the parents of John the Baptist,” Ziegler said choosing his words carefully before invoking Christ. “Also take Joseph and Mary. Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus.”

Let’s leave aside the question of 2000-year old Middle Eastern traditions being used as a rationale for 20th Century skeevery. Let’s even put aside how some conservative Christians use a child marriage by Mohammed to accuse him of pedophilia, but seem quite happy to give Roy (and Joseph) a pass.

The problem with this particular defense is that it’s non-Scriptural.

In the case of Joseph and Mary, there is a strong tradition (and a number of apocryphal sources never accepted into the Biblical canon) that portray Joseph as an adult or even elderly man, vs. Mary being a virgin / young woman. But Joseph’s age is never referred to in the Gospels (he’s never even mentioned in Paul or in the Gospel of Mark, the earliest sources); the tradition seems to have arisen because by the time Jesus is doing his preaching thing, Joseph is gone from the picture, Mary apparently widowed (if not divorced or abandoned; she is simply alone in the world).

Rather than chalking up Joseph’s death as premature, due to a nasty carpentry accident or a plague or something, the early writers simply assumed / asserted that Joseph naturally lived out the course of his life, just advanced by a few decades from Mary’s.

But that’s not actually in the Gospels, any more than the names of the Three Wise Men are (or that there even were three of them).

The Zachariah / Elizabeth thing is even sketchier. The relative different of age of the two are never given in the sole Gospel account they are mentioned in, Luke ch. 1, only that both of them are very old. Any other assertions are non-Scriptural tradition.

I’m not claiming those particular traditions are wrong (or that they are right), merely that they are non-Biblical. Which makes using them by devout Baptists as a defense of Roy Moore more than a little bit weird.




The Strange Defenses From Roy Moore Loyalists

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On “Thoughts and Prayers” in the aftermath of tragedy

I’ve often heard that the point of prayer is not to invoke a change in reality — a magic spell to cause God to make things all better — but to invoke a change in the pray-er: to clarify needs and wants, to gain inspiration of what to do toward the end being sought, to derive strength for action.

And that comes out, in the Bible, time and time again, particularly in the New Testament, where prayer without action to back it up, prayer for the sake of praying (or, worse, for being seen to be praying), is roundly condemned.

What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (James 2:14-18)

The “thoughts and prayers” of politicians in response to disasters and heartbreak — most visibly of late following mass shootings — are nice to see, but are only meaningful if they are followed up by action. Looking to have the grieving comforted? What are you doing to comfort them? Looking to prevent such things from happening again? What are you doing to stop it?

That’s not to advocate a particular legislative agenda — but, for example, the tragedy of gun deaths has been discussed and debated and lots and lots of ideas have been floated to help address it, from gun regulation to better mental health care to more mental health interventions to better study of the issue to simply coming to accept that piles of bodies are the Moloch-like sacrifice we must make to ensure our freedom. Whatever. This is to advocate grabbing onto one of those agendas, or more than one, and fight for it. Act on it, or be open about your inaction as the wisest course.

Prayer is not a “Get Out of Moral Obligation Free” card. In fact, it’s the precise opposite, because it shows an awareness of a need, and so calls on the pray-er to do something to meet it more than offer up pious thoughts.

 




‘Thoughts and Prayers’ Could Be Exactly What America Needs
Gandhi called prayer “the most potent instrument of action.” But will politicians follow through?

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Coming soon to a pulpit near you: “Vote for This Guy”

While it didn’t make a big splash in the initial analysis of the House tax reform bill, one provision in there is interesting and disappointing in both small and large ways.

The GOP bill will repeal the Johnson Amendment which, back in the 1950s, basically said that a church (or other charitable organization) that was enjoying tax-exempt status could not, in turn, engage in political activity in favor of a specific candidate, because the tax exemption was going to support their charitable work, not their partisan politicking.

While the Johnson Amendment is rarely actually invoked by the IRS, it’s been a bugbear for conservative Christians as a suppression of their Religious Freedom. “How can we possibly preach the Gospel of Jesus Christ freely,” they cry, “if we can’t urge all our parishioners every Sunday to vote for Donald Trump?”

(Note: campaigning on behalf of a political candidate is an activity of the Kingdom of Earth, not the Kingdom of Heaven. This is nowhere more apparent than Christian churches supporting Donald Trump. Thus endeth the lesson.)

Of course, this provision in the tax bill will be much more consequential than just allowing even-more-partisan sermons on Sundays. It’s been suggested that repealing the Johnson Amendment will make activist conservative churches the target for massive voter donation money laundering schemes — all of it tax deductible, to boot! — oversight of which will be zealously resisted by conservative Christians who think that they should be able to directly influence the State, but the State shouldn’t have an control over them — even as they sell their heritage for a mess of pottage.




Trump Tax Bill Repeals Limits on Politicking From the Pulpit

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Happy Birthday, Sherlock Holmes!

The Great Detective’s first story, “A Study in Scarlet,” was first published 130 years ago today.

Also, some interesting bits on Mormonism and Victorian England.




The Creator of Sherlock Holmes Was, Like Many Victorians, Fascinated by Mormons
The first story featuring iconic detective Sherlock Holmes, ‘A Study in Scarlet,’ was published on this day in 1887—and set in Mormon Utah

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“The Miracles of Jesus under Trumpcare”

Ah, Compassionate Conservatism® at its most sacred. What Would Jesus Legislate for Health Care? Find out!

(What’s that you say? The GOP has given up on repealing the ACA? Ha. They’ll hit it from Executive Orders, cut at it by tax reform, attack it through the budget, and do whatever they can to return to the status quo ante, where the Greatest Health Care in the World was available to anyone … who could afford it.)

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Trump, the Right, and “Judeo-Christian Values”

Here’s an examination by Jim Wright of what people mean by the phrase “Judeo-Christian Values” — touted as “under attack” by our President last week — and how extremely slippery a phrase that is to pin down to what it actually means. Slippery, in fact, to the point of ultimately being a sloppy (but expedient) short-hand for “Our Values,” or even “My Values,” which both boil down to “What I think is proper at the moment for you to be doing (so you better do it).”

None of this means that values are unimportant, but the vague call-out to “Judeo-Christian Values” — the assertion that there is a singular list of values unique to all (or even most) Jews and Christians (and that one can even find agreement as to the definition of those particular sectarian labels) — is generally so unclear as to what is being referenced that use of the phrase these days is either deeply ignorant, a nickname for something else, or a disingenuous dogwhistle looking for a tribal response.

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Trump panders to theocrats, at the cost of LGBT and Women

Because of course he did.

First off, he expanded the ease of letting companies off the hook for the contraception mandate. “Gee, we’re devoted religiously to not spending money on our female employees to have birth control, because then we can keep their wages down the rest of the time by claiming that they’ll need all this time off for having kids because they keep getting pregnant.”

One new rule offers an exemption to any employer or insurer that objects to covering contraceptive services “based on its sincerely held religious beliefs.” Another regulation offers a new exemption to employers that have “moral convictions” against covering contraceptives.

Because employment is fungible, so anyone who is stuck at an employer who feels their moral stance outweighs the moral stance of their employees can easily just walk out that door and find a job somewhere else, the sluts.

Two rules were issued because just religious objections weren’t enough.

The Trump administration has legal reasons for issuing two rules, one for religious objections and one for moral objections. Most lawsuits attacking the mandate assert that it violates a 1993 law protecting religious liberty. The administration acknowledges that the law, the Religious Freedom Restoration Act, “does not provide protection for nonreligious, moral conscientious objections.”

But, the administration says, “Congress has a consistent history of supporting conscience protections for moral convictions alongside protections for religious beliefs.”

So my headline misspeaks. It’s not just about theocrats, it’s about anyone who has a moral objection. Of course, anyone can claim a “moral” objection. The line between “moral” and pretty much any other justification or bias or hang-up is a short one. Ultimately, this sets a precedent for saying, “If you don’t agree with something in a law, you can just kinda skip doing it.” That’s probably not the message they want to be sending, but I guarantee it will raise further objections to all sorts of laws, which will get selective support depending on what it is and who else dislikes it.

In passing, the Trump Administration further hand-waves off any idea that contraception might be a medical treatment for certain conditions. But it notes it’s doing the nation a favor by making sex less risk-free.

The new rules also suggest that the contraceptive mandate could promote “risky sexual behavior” among teenagers and young adults.

For a serial philanderer, it seems odd that Trump is so gung-ho now about preventing “risky sexual behavior.” Of course, Trump doesn’t really care about these rules; this is Pence / Sessions territory here. Trump is interested only insofar as it solidifies his paradoxical evangelical base.

Meanwhile, the Justice Dept. made it clear that religious objections would apply to more than just nassssty birth control.

The twin actions, by the Department of Health and Human Services and the Justice Department, were meant to carry out a promise issued by President Trump five months ago, when he declared in the Rose Garden that “we will not allow people of faith to be targeted, bullied or silenced anymore.” Attorney General Jeff Sessions quoted those words in issuing guidance to federal agencies and prosecutors, instructing them to take the position in court that workers, employers and organizations may claim broad exemptions from nondiscrimination laws on the basis of religious objections.

Mr. Sessions’s guidance issued on Friday directs federal agencies to review their regulations with an eye to expanding their protections for religious believers. Conservative religious individuals and organizations have objected for years to nondiscrimination laws that have affected whom they can hire and fire, whom they can serve and how they can operate. The new directive affords them far broader latitude.

It’s the “Get Out of Discrimination Laws Free (If You Claim That God Told You It’s Okay To Discriminate)” card. And just the sort of thing that Jeff Sessions (and MIke Pence) salivates over as how the government should work, and how people should be allowed to discriminate willy-nilly (but only the right kind of discrimination).

It’s a sad day, frankly. Conservative religionists (or moralists) have long wanted this kind of protection, without realizing the implications. If someone can fire a person because of religious objections to their behavior, well that may sound great if it’s because they’re dirty homosexuals, or people who have children out of wedlock, or even, maybe, heretics and sinners of a different (or not) faith. What happens when someone says, though, “I have a moral objection to Baptists, because I think they are bad people who discriminate against the innocent, so if I find out one of my employees is Baptist, they’re outta here.” Or perhaps, “I morally consider male circumcision to be child abuse, so I have the right to inquire about any employee with male children, and fire their asses if they’ve done such a thing.”

Those conservatives should remember that discrimination is only a “good” thing when you’re the group in the majority, the group in charge. The demographics do not favor those moral persuasions. Which means their presumptions of being in the majority aren’t necessarily sound ones for long.

Other articles noted or quoted:
https://nytimes.com/2017/10/05/us/politics/trump-birth-control.html
https://www.thecut.com/2017/10/trump-administration-roll-back-birth-control-mandate.html




Trump Administration Rolls Back Birth Control Mandate – The New York Times
New rules vastly expand religious exemptions from an Obama-era requirement for employers to include birth control coverage in their health insurance plans.

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The Day Big Bird Defied the Gods of Egypt

Big Bird reading the riot act to Osiris? Holy Children’s Television Workshop, this is an episode of Sesame Street I’m sorry I missed.

(Actually, it turns out it’s online … queuing that up for a later watch, though it’s possible the reality won’t quite live up to the write-up for entertainment value.)




Against Big Bird, The Gods Themselves Contend In Vain
I was a hard-core Sesame Street viewer from about 1979 to 1984, and my memories of the show are the sort of deep nostalgic tangle you’d expect, with a great deal of idiosyncratic noise blended into the signal. So, for many years, I carried around a vague but emotionally vivid recollection of a…

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On the grinding down of sectarian differences

It gives one hope that what seem to be profound differences between tribal camps can, sometimes, be worn away until they not only are cause for bloody wars and prejudice, but are actually forgotten as to even being differences.

The conflict between Catholics and (the many variations of) Protestants was for many centuries a literally bloody one in Europe. Even in this country, anti-Catholic prejudice was a feature of Colonial life (except in Catholic dominated enclaves like Maryland) and through the 18th, 19th, and early 20th Centuries. The Founders who believed in religious freedom always pointed out that Catholics should be considered fully American. The Klan (and the Know-Nothings) were vitriolically anti-Catholic (though a lot of that was driven by nativist dislike of Irish and Italians, and later Mexicans, as much as from theological differences).

Much of the rapport between Protestants in the 19th Century of the US was in opposition to Catholics — the use of particular Bibles and Bible passages in schools, and interfaith charities were done explicitly to counter Catholics and their private church schools.

Catholic presidential candidates faced a huge uphill struggle — Al Smith’s Catholic faith likely lost him the 1928 election against Hoover, and John Kennedy had to repeatedly disavow allegiance to the Pope in order to win in 1960.

Indeed, Protestant animus toward Catholics only seemed to largely abate (as something active) in the 70s-80s, when GOP strategists made anti-abortion planks a major factor in Republican politics to draw in Catholics — and managed to rope in evangelical Protestant power brokers and leadership into treating abortion as a major issue (it had not been for evangelicals prior to that), creating an alliance of cause that swamped theological and doctrinal differences.

And so we get to today, when — aside from perhaps some looking askance at having a Pope, or at all the statues and Marian “worship,” most Protestants except on the zany wing not only don’t consider Catholics all that bizarre, but seem to have significant problems even articulating the doctrinal differences between the Catholic Church and the Protestant movements of Luther and Calvin (per the linked article).

That’s probably a good thing.

The lesson of history is that what seems to be of the greatest import and conflict of present ideology is, in a later age, trivialized at best, forgotten at worst. That doesn’t mean that good and evil are ignored, just that the definitions (or the focus) are changed. I suspect that the things that I get so torqued today about will, a few centuries hence [1], be seen as silly or missing some fundamental moral point.

Not that that means I should stop being enraged today, but confusing my personal morality with some timeless, eternal, objective ethos is demonstrably a mook’s game. It’s hubris, which never ends well.

——
[1] Whether in a high-tech arcology or sitting in the ruins of civilization bar-b-cuing lizards.




washingtonpost

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Who needs gun control? We just need to show respect for Donald Trump!

At least that’s evangelical leader, former GOP Presidential Candidate, and 700 Club host Pat Robertson’s explanation for the Las Vegas shooting

Violence in the streets, ladies and gentlemen. Why is it happening? The fact that we have disrespect for authority; there is profound disrespect for our president, all across this nation they say terrible things about him. It’s in the news, it’s in other places. There is disrespect now for our national anthem, disrespect for our veterans, disrespect for the institutions of our government, disrespect for the court system. All the way up and down the line, disrespect.

Oddly enough, I don’t recall Robertson being so gung-ho on respect for “our president” when it was the previous tenant of the White House (anything but, in fact). In fact, Robertson’s statements are particularly ironic, since the current “our president” has, with his party, done his darnedest to increase “disrespect for the institutions of our government, disrespect for the court system.”




Pat Robertson Blames Vegas Shooting On Disrespect For Trump, The National Anthem And God | Right Wing Watch
On

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Cakes, wedding cakes, and special creative efforts

One of the points I’ve heard made about the current SCOTUS wedding cake controversy was that this was no ordinary cake that was being requested, just something “off the shelf,” but a Personal Creative Effort, something that represented some highly individual personal crafting that, if forced to be created, would be a compulsion counter to “Freedom of Speech,” and if vested in a personal religious sentiment, represents a profound violation of “Freedom of Religion.”

But, as this article notes, that’s a disingenuous argument. Any trade can be vested with special, personal effort. The food that restaurant cooks is a personal effort. The decor of that hotel was hand-picked. Heck, even just baking a cake that’s going to get “normal” non-artistic decor can be said to be a labor of love. Any trade, any craft, any job can be said to be a personal, creative expression, a calling to labor well before the Lord (or whomever). “And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.” (Ps. 90:17)

This is not to question whether such protestations of creativity and vocational fervor are legitimate, but only to suggest that using them as a basis for overriding public-accommodations protections under civil rights laws is an instant slippery slope — not just for LGBT folk, but for racial minorities, for woman, for religious minorities, for military veterans, for the handicapped, for anyone currently protected by civil rights laws.

If you open your doors of your business to the public, then it is to the public. The religious expression, if any, is in the making, not in how the product is used by the customer. The creativity is in the crafting, not the virtue (known or unknown) of the person purchasing it. The blacksmith who crafted the nails used in the crucifixion was not condemned for it. Any other basis for legality returns us to the darkness of legal discrimination, under the guise of “religious liberty.”

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Chaplains! gone! wild!

The military is a microcosm of society as a whole, even with the added layer of discipline and mission. So it shouldn’t be surprising that questions of religious intolerance and excessive zeal — and just plain bigotry — would find their way into the armed services. It’s troubling amongst the enlisted. It’s dangerous when it’s seen in the leadership.

But it’s particularly problematic when it comes from members of the chaplaincy. Chaplains in the military are in an odd role — sponsored by their particular faiths, they are intended to serve the needs of all the troops, not just their coreligionists. They oversee religious services, provide counsel and support. They walk a fine line between their own religious fervor (one wouldn’t expect a someone devoting themselves to such service to be wishy-washy in their faith) and supporting the people and service as a whole.

Proselytizing is dodgy. Condemning the very foundation of unity, of a pluralistic military and society, should be right out.

A U.S. Air Force chaplain who ministers to thousands of men and women at an Ohio base is asserting that Christians in the U.S. Armed Forces “serve Satan” and are “grossly in error” if they support service members’ right to practice other faiths. In an article posted on BarbWire.com three days ago, Captain Sonny Hernandez, an Air Force Reserve chaplain for the 445th Airlift Wing at Wright-Patterson Air Force Base in Ohio, criticized Christian service members who rely on the Constitution “and not Christ.”

He wrote: “Counterfeit Christians in the Armed forces will appeal to the Constitution, and not Christ, and they have no local church home—which means they have no accountability for their souls (Heb. 13:17). This is why so many professing Christian service members will say: We ‘support everyone’s right’ to practice their faith regardless if they worship a god different from ours because the Constitution protects this right.” Hernandez continued: “Christian service members who openly profess and support the rights of Muslims, Buddhists, and all other anti-Christian worldviews to practice their religions—because the language in the Constitution permits—are grossly in error, and deceived.”

For a member of the military to suggest that the Constitution must be subordinated to Christ, or that other faiths are inferior and should not be practiced is, perhaps, theologically sound from Capt. Hernandez perspective, but it’s not an attitude that can be itself be tolerated within the military service of the United States — any more than a fervent evangelical Protestant preacher could be tolerated as the Rabbi of a synagogue: it’s not an assertion as to the correctness of their faith, but their suitability to the position.

I disagree profoundly with Hernandez, but he has ever right, under the Constitution, to hold his opinion. But not to preach it as a member of the US Military. It is destructive to discipline, and a violation of his military oath.

Will he be disciplined? Will he be booted? That’s quite another question.

 




Christians in U.S. Military ‘Serve Satan’ If They Tolerate Other Religions, Air Force Chaplain Says

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On 9-11, sixteen years later

As I look around at posts and shares and tweets this morning saying, “Never forget,” I have to ask, “How could I?”

I’ve started and discarded over a dozen posts on 9-11 over the years, mostly because they got into too-tangled webs of blame and accusation and grief — grief not just over the loss of thousands of lives in the terror attacks themselves, but the hundreds of thousands, millions of lives cut short or crippled by the conflicts since, and the veering of American history (and that of the world) into something darker and more dangerous.

It’s important to remember 9-11, not just for what happened, but for what changed, and continues to change, following it. We won’t have the perspective to appreciate it fully until decades more have passed, but what we can see from within the still-ongoing blast wave is more than sufficient to mourn over.

#911

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The Lamb-Eating Elephant in the Room

The group Meat and Livestock Australia is under fire (apparently once again) for a new ad touting Australian lamb. The concept is sort of fun — gods and goddesses and similar religious figures from a number of faiths gathered around a lunch table, enjoying (of course) lamb.

Problem is, one of the deities involved — the Hindu god Ganesh — is famously vegetarian.

That’s led to a diplomatic squabble with India, not surprisingly, not to mention protests from Hindus in Australia.

The ad itself is mildly amusing, in a subdued non-reverent way. A number of the jokes in the full-length ad fall a little flat. I have no doubt the same ad, in America, would spark other controversies. But it remains a little hard to believe that the MLA actually got “extensive consultation with religious experts,” while still missing this little detail. (What next, a follow-up pork ad featuring Mohammed?)

My read, from across the Pacific, is that the MLA actually likes a bit of controversy, based on previous ads they’ve run, and considers it a feature, not a bug. If so, I do hope they get their hand slapped, hard. Using religion to sell stuft, esp. with humor, requires a certain degree of sensitivity to how potential customers might react. While not all Hindus are vegetarian, ignoring that sort of thing (or intentionally flouting it for publicity’s sake) seems like dodgy business indeed.

 

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